Over the years, Dublin’s working class has organised to fight landlords, developers and politicians in search of decent housing and well-being for all. This panel at the 9th Dublin anarchist bookfair considered how some of these earlier campaigns and direct actions can inform today’s struggles.
We are relaying yesterday's statement from our comrades in Turkey's Devrimci Anarşist Faaliyet (Revolutionary Anarchist Action) on the mining catastrophe in Soma, the AKP and state corruption behind it and the police repression of protestors in Turkey's major cities.
Selma James lead off a discussion on sex work at the Dublin Anarchist Bookfair alongside, sex worker Jenny O, and Wendy Lyon who blogs at Feminist Ire
There is then a 30 minute discussion with the audience around anarchism, sex work and feminism.
A space at which people involved in a variety of struggles explained them and sought solidarity. There were three talks, Vegan Information Project , Stop NATO in Cymru and the International Organisation for a Participatory Society (IOPS).
Stuart Christie's Preface to "Black Flame: the revolutionary class politics of anarchism and syndicalism" (Lucien van der Walt and Michael Schmidt, AK Press)
May 1, 2014
The NYC Anarchist Book Fair, now in its 8th year, to be held Saturday, May 17, 2014; The NYC Anarchist Film & Art Festivals are also scheduled to take place during the Book Fair.
What: The 8th Annual New York City Anarchist Book Fair
When: Book Fair and Art Festival, speakers, panels, skillshares, and workshops take place Saturday, May 17, 2014; Film Festival (In Honor of Brad Will), Sun., May 18 and Time TBA via website
Where: Judson Memorial Church, 55 Washington Square South, New York, NY
Priceless land: Resisting Displacement in Colombia ; resisting Fracking in Ireland - Audio from DABF 2014
Nelly Cuadros a community activist from the central department of Tolima, Colombia shared with the Dublin Anarchist Bookfair her stories of resistance, and lessons on uniting against injustice. Women play a central role in these communities and, in spite of discrimination as both peasants and women, are emerging as important social leaders for this pivotal time.
This talk was part of Latin American Solidarity Week. As a last minute addition to the program Leah also spoke about the struggle against Fracking in Ireland
The question, therefore, is: can equality, socialism, national liberation or ‘economic freedom’ – or even a respite from state violence – for a majority be brought about through parties and activists entering into the state or through voting for parties that promise not to use the state for violent or oppressive means; or will this only lead to a dead-end for the working class yet again?
Anarchism and the philosophy of pragmatism can add to each other. Pragmatism is explained as a philosophy of active experience and experimental naturalism. Pragmatism advocates radical, decentrlized democracy and industrial self-management, which is very close to anarchism. However pragmatists have often opposed reformist perspectives to revolution. The case for revolution is presented.
In the build up to the 2014 (May 7) elections, politicians – whether from the DA, ANC, EFF, or PAC – have been calling on us to vote. As part of this, they have promised to meet people’s needs, end poverty and serve communities when they are elected. The promises of all these politicians are lies.
At this session at the Dublin anarchist bookfair Dave Douglass talked about his experiences of 1984 - the year the British mines almost defeated Thatcher. "That fight in 84-85 involved the whole community, it was not only about unions. It was partly about unions but it was about an industry, it was about a way of life. The miners were almost an ethnicity, with father to son for hundreds and hundreds of years in the same miner family. And we had a very strong revolutionary and radical tradition. So, all of the politics of power, fuel power was about political power and not just about energy. It was about more than that. It was about "Who rules ?""
On May 29, Dr. Henry Morgentaler, renowned for the key role he played in the abortion movement in Canada, died at 90 years old. Morgentaler, a Holocaust survivor who moved to Canada in the 1950's, used legal and illegal avenues to contend with anti-abortion laws that had been in place since the passing of the nation's first criminal code in 1892. In 1969 Morgentaler defied this law to open up an abortion clinic in Montreal, the first of a series of abortion clinics in major Canadian cities. These clinics became the target of twenty years worth of aggression and legal battles, until January 1988, when the Supreme Court of Canada struck down Canada's existing abortion laws as unconstitutional—citing violation of section 7 of the Charter of Rights and Freedoms for infringing upon a woman's right to "life, liberty and security of person."
The Movement for Justice in El Barrio was founded by immigrants and low-income people of color of East Harlem to fight for dignity and against neoliberal displacement.
Movement operates on a commitment to self-determination, autonomy, and participatory democracy.
Driven by multi-national corporations and profit-seeking landlords,and facilitated by city officials, gentrification has swept New York City, causing the wholesale displacement of low-income people of color and immigrants from their communities. East Harlem is experiencing a wave of harassment, abuse, and intimidation as greedy landlords attempt to evict the community from their homes in order to raise rents and increase profits. With over 750 members, Movement has gone door-to-door, building-to-building, and block-to-block to organize with their fellow neighbors to build a neighborhood-wide movement for dignity and justice.
By a Common Cause Toronto member
On the eve of International Women’s Day, so-called men’s rights advocates at the University of Toronto hosted an event confronting women’s studies and academic feminism. This was a follow-up to their event in November featuring self-proclaimed ex-feminist Warren Farrell, author of the book the Myth of Male Power. Warren Farrell is best known for his statements about women making false accusations of rape and his argument that incest can be a positive experience, if only women were not socialized to be victims. Though figures like this, who have written that, “before we called this date rape and date fraud, we called it exciting”, make it tempting to point to these inflammatory quotes to justify our outrage at these groups, it is their fundamental discourse that we must contend with.